In 1995’s Enforcing Normalcy: Disability, Deafness and the Body, Lennard Davis famously defined disability as a “disruption in the visual field.”1 Over the course of the following decade, this theorization of disability as a “specular moment” would come to greatly impact the emergent field of disability studies.2 By emphasizing the disabled body’s potential for erasure, whether in scholarship or society at large, Davis’s work both opened new avenues of academic inquiry and readied a political agenda in which disability was figured as a transformative category of political identity. 3 However, as the papers presented during the Thinking Gender conference panel, “Illness, Deformity, and Shock: Re-Reading Disability,” suggested, structures of ...